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- Published on: 1866
- Binding: Hardcover
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4 of 4 people found the following review helpful.
By Antonio
If you know nothing of first century Judea, Reza Aslan's 'The Life and Times of Jesus of Nazareth' is hopelessly misleading. If you do know something of history, it is unreadable. Mr Aslan's degree is in 'Creative Writing' and it shows. If you enjoy good writing, you will find Aslan's frilly use of inappropriate adjectives constantly trigger your gag response. Lines like 'Shaggy Judean mountains, between the twin peaks of Mount Scopus and the Mount of Olives' had me reaching for the sick bucket. What I found most annoying was the author's insistence on regurgitating the official Church view of this period, devoid of any real scholarship, while at the same time insisting that we think of the Jesus of History as a failed Jihadi terrorist by the simple expedient of ignoring everything he ever did and everything we can safely believe he said.Aslan lumps all the Hebrew people into one pile at a time that political, cultural and religious belief was at its most diverse. It was not for another three hundred years that Rabbinical Judaism managed to homogenise Jewish belief.Aslan slips in lines like He (Jesus) expanded (John the Baptist's) movement of national liberation. No real evidence is offered. Sweeping assumptions are made for the sake of his breathless teenage narrative without any historical or literary evidence. Aslan's portrait of the council of Nicea with his 'life of Brian' vision of balding and beaded bishops, ignores the fact that many of them were young and Christianity was enforced through violence. Azlan was capable of telling a much more interesting and historically accurate story but tripped over the massive dog he has in the fight.
5 of 5 people found the following review helpful.
By edarlingb
Staunch student of philosophy/history of religion, though an atheist. This is an incredible read. Brilliantly researched, leading to an original and convincing reinterpretation of the man as predominantly a political dissident, with 'the rest' developing after his death in the maelstrom of confusion and disagreement amongst his followers. Definitely will be uncomfortable reading for the mainstream Christian: all the more reason, in my opinion, for them to read it. Can't recommend it highly enough. Respect to author.
0 of 0 people found the following review helpful.
By Tee
I was hoping to be awed by this book because I expected the knowledge and research done by the author to be a lot deeper than mine, a mere lay person in things relating to theology.I was therefore irked when even from the introduction , I was already picking holes in the writer's logic.I will give the first few I noted:He assumes that the fact that Jesus was crucified between two rebels should prove that he was not a man of peace but a bandit / rebel.Wrong! In everyday life, people are convicted and killed for crimes they did not commit or are innocent of. He gives no respect to the narratives of Christ's disciples who clearly state that Jesus was misunderstood by the Pharisees and Sadducees who failed to realize that the kingdom he was talking about was not an earthly one or a heavenly one. If they misunderstood this and thought he was looking to be King over them, surely that is a clear case of wrongful conviction! You are not objective if you assume from the get go that the only detailed records about the man you are studying are false?!He claims the reason Christian writers distanced Jesus' mission from a revolutionary one to physically free the Jews from Roman oppression was so as not to incur the wrath of Rome. Why would they though? Nearly all of them were killed violently because of what they believed. The disciples were persecuted and they were quite happy to die for what they believed. How then would they need to care about incurring the wrath of Rome? They were already in mortal danger anyway and from writings counted themselves special if they died for what they believed!The writer makes an assumption from the very beginning the Jesus' mission must have been to physically organize an army to defeat the Romans. This therefore colors everything else he analyses. If he were humble/contrite enough to allow that it is possible his mission was different, he would have saved himself from sounding prejudiced from the onset.I lost all respect for his analyses when he claimed that the gospel of Mark says nothing about the resurrection of Jesus. What?! Did he read Mark 16? I hope I am able to find the motivation to read the rest of the book. I wanted to read history, not fiction or propaganda!Utterly disappointing.
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